A group of young slackers spend most of their time hanging out in front of a Munich apartment building. When a Greek immigrant named Jorgos moves in, however, their aimless lives are shaken up. Soon new tensions arise both within the group and with Jorgos.

Abram returns to his small village and although his repairing skills are needed, people's suspicion about his sexual preferences make his life hard.

Various scenes in the life of a tight-knit community in Czechoslovakia exploring the human spirit in the backdrop of the political changes that they experience.

Set in Central Europe during World War II, a demented cremator believes cremation relieves earthly suffering and sets out to save the world.

In the 1950s, Ludvik Jahn was expelled from the Communist Party and the University by his fellow students, because of a politically incorrect note he sent to his girlfriend. Fifteen years later, he tries to get his revenge by seducing Helena, the wife of one of his accusers.

In the aftermath of World War II, a soldier takes charge of a manor formerly owned by a German family and falls in love with the daughter, now a maid. Their relationship forces him to confront the tension between his love and his conscience.

An experimental retelling of the story of Adam and Eve which then progresses into an allegorical depiction of loss of innocence.

The boy swims on the lake every night to see the girl he loves. Akhtamar refers to the second largest of four islands on Lake Van, the historic birthplace of all Armenians. According to a tale, an Armenian princess named Tamara lived on the island and was in love with a commoner. This boy would swim from the shore to the island each night, guided by a light she lit for him. Her father learned of the boy’s visits. One night, as she waited for her lover to arrive, her father smashed her light, leaving the boy in the middle of the lake without a guide to indicate which direction to swim. He drowned and his body washed ashore and, as the legend concludes, it appeared as if the words “Akh, Tamara” (Oh, Tamara) were frozen on his lips.

A run-of-the-mill family is terrorized by strangers dressed in military garb who invade their private realm.

Orpheus reconsidered, starting from animations of mosaic images. Eventually, there is lava.

When a noted professor receives a new treatment for his heart ailment, his outlook on life changes. Despite doctor's orders, he is determined to live out his final days on his own terms and fulfill his fantasies. He saves the life of a young woman who tries to kill herself after his recovery from heart surgery in this symbolic story of a man trying to determine his own fate in his last days alive.

This historical film by Hynek Bočan touches upon the indecisiveness of the Czech nation, ready to bend the backbone in face of foreign rule. Situating the story at the close of the Thirty Year War enabled the depiction of the misery of the people that affects even an impoverished aristocratic milieu. Rudolf Hrušínský appears here in the role of an indecisive knight, persuaded for a long time and in vain to join the anti-Habsburg movement. The story does not only captivate through the depiction of manifold human characters, intrigues and sycophancy, but also through the circumstances ruling over the devastated farmstead, sunk in mud and crudeness. One of the best films with an updating tendency has come into being here, rightly being named along the such greats as Kladivo na čarodějnice (Witches' Hammer).

A new incarnation of Cangaceiro bandits, led by Coirana, has risen in the badlands. A blind landowner hires Antônio to wipe out his old nemesis. Yet after besting Coirana and accompanying the dying man to his mountain hideout, Antônio is moved by the plight of the Cangaceiro’s followers. The troubled hitman turns revolutionary, his gun and machete aimed towards his former masters.

Paul, a middle-class young man, in a break with his sphere, meets a group of wandering vegetarians who live begging; he decides to join them.

Positano is an island of the Amalfi Coast that Neptune would have, according to legend, created for the love of a nymph. Perched on the rocks of the island, the house of Frédéric Pardo and Tina Aumont became in 1968 a meeting place for the underground community. Pierre Clémenti stays there for a while and makes images of dazzling sensuality. Beyond Pierre Clémenti's intimate love of these faces and bodies often naked in this Mediterranean landscape, the film reveals the moving beauty of a utopia where living together could still be achieved in a territory of sharing and permanent creation. Flow of perceptions of consciousness, visual impressions, physical impregnations, the work of Pierre Clémenti is an ode to sensuality and "life-cinema".

Interspersed with jokes, visual puns, and philosophical discussions, the story follows the attempts of a girl who has spent the last year living outside her native Switzerland to rekindle a former love affair. When her immature young friend fails to demonstrate the requisite interest, she takes up with someone the boy disapproves of. When the boy kicks the man, the man leaves both the boy and his erstwhile ex-girlfriend to their own devices.

Writer Nicole Brenez sums up this Zanzibar group short as: If Rimbaud had made a film in Abyssinia. Actor-director Pommereulle dances a series of gestures, spells, and outbursts against Western civilization in an African desert setting.